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*The Qur'an miraculous series
* The Qutob (The Greatest
Saint) of the end time.
* The Concluded (holy man)
saint Walii
Glimpses of the lights of the End Time
قبسات أنوار آخر
الزمان
الدليل القرآني الواضح
الذي ذكره أهل العقل
الراجح
في بيان مقام
سيادة مولانا الشريف
الفاتح
حفظه الله
The clear Noble Qur'anic
evidence given by
The insight vision Islamic
scholars
In stating the Magham
(position) of
His highness
Al-Sharief/Al-Fatih Al-Sharief
"May Allah Guard Him ''
جمع وترتيب أصحاب
الفاتح لما أغلق
الخرطوم - السودان
حقوق الطبع محفوظة
لجميع أصحاب الفاتح
لما أغلق
Prepared by Al-Fatih
companions
Khartoum, Sudan
بسم الله الرحمن
الرحيم
الإهـداء :
نهدي هذا
الكتاب إلى كافة الخلق وإلى البشرية جمعاء وإلى كافة المسلمين
والمسلمات في أرجاء المعمورة وإلى كل شخص محب غيور صادق منصف باحث عن
الحقيقة دون استثناء , ونسأل الله العظيم أن يُقبل علينا وعلى جميع
الخلق بمحض جوده وكرمه وفضله وصلى الله على سيدنا محمد وعلى آله وصحبه
وسلم .
In the name of Allah,
the Compassionate, the Merciful.
Dedication:-
This book is dedicated to all
people, the whole humanity and to all the Muslims all over the
universe, and particularly to any person who is fair and honestly
seeking the truth, asking almighty Allah to accept our such deed
with his pure generosity and kindness, and may he pray on our
prophet Mohamed (Peace Be Upon Him).
بسم الله الرحمن الرحيم
مقدمة :
الحمد لله رب العالمين
الذي أنزل القرآن هدايةً وبشرى لكل ذي قلب سليم ، فقال تعالى : ((إِنَّ
هَـذَا الْقُرْآنَ يِهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ
الْمُؤْمِنِينَ )) 9 الإسراء . وقال تعالى ((لَهُمُ الْبُشْرَى فِي
الْحَياةِ الدُّنْيَا وَفِي الآخِرَةِ )) . وقال تعالى (( لَهُمُ
الْبُشْرَى فَبَشِّرْ عِبَادِ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ
فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ
وَأُوْلَئِكَ هُمْ أُوْلُوا الْأَلْبَابِ)) . والصلاة والسلام على
سيدنا محمد من جاء بالقرآن الحكيم ، فكان صاحب الهداية إلى الصراط
المستقيم وعلى آله وصحبه الذين سلكوا نهجه فصاروا بذلك أهل السعادة
والعز والتكريم .
وبعــــــد ،،،
نتناول في هذا الكتاب
الأدلة والآيات القرآنية التي ذكرها بعض علماء السلف الصالح والتي
تتحدث بوضوح عن هذا العصر الذي نحن فيه وهي بذلك تبين لنا الإعجاز
القرآني العظيم لكتاب الله الكريم وذلك مصداقا لقوله تعالى :
(وَعِندَهُ مَفَاتِحُ الْغَيْبِ لاَ يَعْلَمُهَا إِلاَّ هُوَ
وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ
إِلاَّ يَعْلَمُهَا وَلاَ حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلاَ رَطْبٍ
وَلاَ يَابِسٍ إِلاَّ فِي كِتَابٍ مُّبِينٍ) وقوله تعالى : (وَمَا مِن
دَآبَّةٍ فِي الأَرْضِ وَلاَ طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلاَّ
أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِي الكِتَابِ مِن شَيْءٍ ثُمَّ
إِلَى رَبِّهِمْ يُحْشَرُونَ) وقوله تعالى : (ن وَالْقَلَمِ وَمَا
يَسْطُرُونَ) وقوله تعالى : (لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا
فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ) وقوله تعالى : (وَإِذَا
جَاءهُمْ أَمْرٌ مِّنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُواْ بِهِ وَلَوْ
رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الأَمْرِ مِنْهُمْ
لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلاَ فَضْلُ
اللّهِ عَلَيْكُمْ وَرَحْمَتُهُ لاَتَّبَعْتُمُ الشَّيْطَانَ إِلاَّ
قَلِيلاً) وقوله تعالى : (ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ) . وننبه
إلى أن ما سنُورده من تلك الأدلة والآيات والأحاديث والعبارات التي
تتحدث عن هذا العصر هو ما جاء في كتب بعض العلماء السابقين الذين أجمعت
الأمة على إماميتهم ولا يخفى دورهم العظيم والبارز والطليعي في تفسير
وتحقيق وبيان الكثير من علوم القرآن الكريم والسنة النبوية المطهرة
أمثال الإمام العلامة الحكيم الترمذي وشيخ المفسرين الإمام القرطبي
والإمام عبد الوهاب الشعراني والإمام محي الدين بن العربي والإمام أحمد
البوني والإمام بن كثير وغيرهم من الأكابر الذين اهتموا بدراسة العلوم
الشرعية في مختلف العصور ومن ذلك إهتمامهم بأحداث آخر الزمان . وسننقل
بعض ما أوردوه في كتبهم فيما يخص أحداث آخر الزمان بكل دقة وأمانة
علمية مع ذكر أسماء المراجع والكتب ليسهل على المسلم والقارئ الكريم
الرجوع إليها . وهذا في نظرنا يدل على عظمة هذا الدين الإسلامي لأن ما
ورد في هذه الكتب كان قبل مئات السنين وهو يطابق واقع اليوم حرفا بحرف
فيا لها من كرامة ومعجزة إلهية ونحن نؤكد أن كل مَن يتبين له ذلك لا
يسعه غير أن يجهش بالبكاء وذلك لما عرف من الحق المبين ويتولى وعيناه
تفيض من الدمع مصداقا لقوله تعالى : (وَإِذَا سَمِعُواْ مَا أُنزِلَ
إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا
عَرَفُواْ مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا
مَعَ الشَّاهِدِينَ ) .
In the name of Allah, the Merciful, the
Compassionate
Introduction:
Praise be to Allah, the Lord
of the entire universe who send down the book guidance and good news
to those with free heart who says: (Verily
this Qur'an doth guide to that which is most right (or stable), and
giveth the Glad Tidings to the Believers)
Al-Issra’(9) –
(They are those who believe and lead a righteous life.[*] For
them, joy and happiness in this world, as well as in the Hereafter.
This is GOD's unchangeable law. Such is the greatest triumph.
(Younus)(63) (64)
And (peace be upon our
prophet)t Mohamed who brings the noble Quar'an, so he is the guide
to the righteous path, and may Allah be pleased with his companions
who followed his guidance, and accordingly gained dignity and
happiness in this life and the life hereafter.
This book provides the
evidences and indicates the Qur'anic verses which set by some
respectful Islamic scholars ( good ancestors) that clearly speak
about our recent time, and thus, reflect the Qur'an miraculous
proofing the verses of Qur'an, Allah Almightily says : (With Him
are the keys of the unseen, the treasures that none knoweth but He.
He knoweth whatever there is on the earth and in the sea. Not a leaf
doth fall but with His knowledge: there is not a grain in the
darkness (or depths) of the earth, nor anything fresh or dry (green
or withered), but is (inscribed) in a record clear (to those who can
read).- AlAna'am (59)
And
(There is not an animal (that
lives) on the earth, nor a being that flies on its wings, but (forms
part of) communities like you. Nothing have we omitted from the
Book, and they (all) shall be gathered to their Lord in the end.)
AlAna'am (38)
And
(Noon. By the Pen and the
(Record) which (men) write) Noon (1)
And
We have sent down to you a
scripture containing your message. Do you not understand?
And (When there comes to them
some matter touching (Public) safety or fear, they divulge it. If
they had only referred it to the Messenger, or to those charged with
authority among them, the proper investigators would have Tested it
from them (direct). Were it not for the Grace and Mercy of Allah
unto you, all but a few of you would have fallen into the clutches
of Satan.) Al-Nissa (83)
And (Then it is we who will
explain it.) (Al-Qeyaamah)We would like to draw the attention that
these evidences, Qur'anic verses, hadiths, and phrases that
mentioned herein which talk about this time are quoted from the
books of past Islamic scholars who "the Islamic nation" unanimously
agreed to their leadership (being imam), who played undeniable role
in interpreting and explaining sciences of holy Qur'an and Sunna
(Hadith) such as : Imam Al-Tirmizi , (shielk al-mufathrim) Imam
Al-Ghourtobi, and imam Abdl-wahab Al-sha'arani , and Shiekh
Mohieddin Bin Arabi, imam Al-Bouni, imam Ibn Katheer, ….etc who
embarked on studying the sharia (Islamic sciences) in the different
eras including the events of the end time. We will bring up hereby
some of what they mentioned in their books honestly with scientific
view and reference to the names of the books so that Muslims can
easily find them. We think such a thing is an indication to the
significance of this Islamic religion, for what mentioned in these
books is corresponding to the reality of today which is a true
miracle. We confirm that any one who will find out these facts is
going to do nothing but weep, typically as almighty Allah say (And
when they listen to the revelation received by the Messenger, thou
wilt see their eyes overflowing with tears, for they recognize the
truth: they pray: "Our Lord! We believe; write us down among the
witnesses ) Al-Ma'ida (83)
وإليكم الآن أيها
الأحباب الكرام اسماء بعض تلك المراجع والكتب وأسماء مؤلفيها لكي
تتحصلوا عليها من المكتبات أو عن طريق شبكة الإنترنت وذلك بكتابة اسم
الكتاب أو المرجع أو نَص العبارة التي استدل بها مؤلفي تلك الكتب وذلك
حتى تقفوا على الأمر بأنفسكم .
Dear brothers,
Here are some names of the
references and the books along with the names of their authors in
order that they can be obtained either from public libraries or the
internet, citing the phrases and the references used by these
authors so that you can make sure yourself.
أسماء بعض المراجع والكتب
:
Names of the References and
Books:
كتاب ختم الأولياء
: للحكيم الترمذي رضي الله عنه . ذكر في كتابه أكثر من خمسين ومائة
مسألة وقال أنه لا يجيب عليها كامل الإجابة إلا صاحب مقام الختام
المُبشر به في آخر الزمان وذلك لأنه هو ختم الأولياء وليس المهدي
المنتظر عليه السلام ومن تلك المسائل سؤاله رقم 120 عن سر القبضة .
-
-Katim Al-Awlia (the
concluding saint) : Al-Imam Al-Tirmizi ( may Allah be pleased
with him), he mentioned more than one hundred and fifty questions,
saying that they will not be answered completely except by the
(Holder of Mugham Al-Khatim ) who will come
at the end of time for he is the concluding Greatest Saint who is
other than (Al- Mahdi ) peace be upon him, of which is the question
No. 120 , on the secret of Al-Ghabda "the fist".
كتاب التذكرة :
لشيخ المفسرين الإمام القرطبي رضي الله عنه : قال في ص 519 باب أشراط
الساعة : ويكون على مقدمته صاحب الخرطوم وهو صاحب الناقة الغراء وهو
صاحب المهدي وناصر دين الإسلام وولي الله حقا .
-" Al-Tathkira"
(remembrance): Sheikh of the Interpreters (Mufathreen) Imam
Al-Ghorutobi ( may Allah be pleased with him
) he mentioned on page 519 Section : " Signs of the other Day" : Led
by Sahib ( man of) Al- Khartoum, he is the owner of the " al-
Nagha Al-Ghara" ( she- camel) , he is the companion of Al-Mahadi,
supporter of Islam and a real ally "saint" of Almightily Allah.
كتاب بغية المستفيد :
لمولانا سيدي أبو السائح القمري رضي الله عنه : قال في ص 232 – 233
القطب قطبان : الأول هو القطب الذي يظهره الله إماماَ عدلا بالولاية
الظاهرة في هذه الأمة آخر الزمان وهو غير الإمام المنتظر . والثاني هو
القطب المكتوم الذي تحدث عنه الأولياء والأقطاب وطالما تمنى كل واحد
منهم مقامه .
- "Boghiaat al-Mustafeed
" – Abu Al-Saieh Al-Gomari (may Allah be pleased with him ) says on
pages 232-233, Al-Ghotub "the Polars of saints " are two, one who
will be known of apparent Wilait (sainthood ) in the Islamic nation
at the end of time, who is Al- Mahadi Al-Muntathar and the other is
the concealed Ghotob, who the waliis "saint" spoke about and
whished his position in Wilait sanity.
كتاب شمس المعارف
الكبرى :
للإمام أحمد البوني رضي الله عنه المتوفى سنة 622 هـ : قال في ص 337
لقد بين الله عز وجل في كتابه مايجري للأولين ومايجري للآخرين قال
تعالى : (وَعِندَهُ مَفَاتِحُ الْغَيْبِ لاَ يَعْلَمُهَا إِلاَّ هُوَ
وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ
إِلاَّ يَعْلَمُهَا وَلاَ حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلاَ رَطْبٍ
وَلاَ يَابِسٍ إِلاَّ فِي كِتَابٍ مُّبِينٍ) وقال تعالى : (وَمَا مِن
دَآبَّةٍ فِي الأَرْضِ وَلاَ طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلاَّ
أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِي الكِتَابِ مِن شَيْءٍ ثُمَّ
إِلَى رَبِّهِمْ يُحْشَرُونَ) وقال تعالى : (ن وَالْقَلَمِ وَمَا
يَسْطُرُونَ) وقال الشيخ البوني رضي الله عنه : إن كتاب الله تعالى
دال على قوله وقوله دال على ما في غيبه سبحانه وتعالى فإذا فهم المتأمل
هذه الأسرار نطق بالغرائب وأخبر بالعجائب وعُد من الحكماء الأجلاء
والسادة الفضلاء فقد قدمت وأخرت وقربت وبعدت ورمزت وصرحت وكتمت ولوحت
ولم أذكر دفعة بعد أخرى {عثمان - محمد عثمان - مفتاح الخزانة – صاحب
الأمانة – رجب – شريف – طاهر- فاتح - يوسف – فآن الأوان يامهدي
الزمان} وقد ذكر اسمه واسم أبيه واسم جده بالنص الصريح من القرآن
الكريم .
- "Shamas Al-Ma'arif
Al-Koubra" – Imam Ahmed Al-Bouni who died in 622 Hegira, says on
page 337 : Almighty Allah explains in his holy book what will happen
to the first generations and the later generations, Almighty Allah
say : (With Him are the keys of the unseen, the treasures that none
knoweth but He. He knoweth whatever there is on the earth and in the
sea. Not a leaf doth fall but with His knowledge: there is not a
grain in the darkness (or depths) of the earth, nor anything fresh
or dry (green or withered), but is (inscribed) in a record clear (to
those who can read).- A-lAna'am (59)
(There is not an animal (that
lives) on the earth, nor a being that flies on its wings, but (forms
part of) communities like you. Nothing have we omitted from the
Book, and they (all) shall be gathered to their Lord in the end.)
A-lAna'am (38)
And
((Noun. By the Pen and the
(Record) which (men) write) Noun (1)
Imam Al-Bouni said that the
holy book of almighty Allah indicates his utterance and his
utterance indicates what is in his unseen. If a contemplator
comprehend these secrets, he will tell wonders and will be
considered as one of the hakeem, and respectful rare scholars, I
hint, bring forward, expressed, concealed and not mentioned it all
in all ( Osman- Mohamed Osman- Mifitah Al-Khizana" Key of the
sacristy" – owner of Amana "trust" – Raghab – Sharief- Tahir –
Fatih- Yousif – so it is the time of Mahdi Al-Zaman) as his name and
his father's name are expressly mentioned in the holy Qur'an .
كتاب الفتح الرباني :
تأليف الشيخ محمد بن عبد الله بن حسنين الطصفاوي رضي الله عنه قال في ص
18 الولاية تنقسم إلى قسمين ظاهرة وباطنة : فالظاهرة لأهل التصريف
الظاهر كالأمراء والسلاطين وختمها هو الإمام المهدي المنتظر عليه
السلام أما الباطنة فهي تنقسم إلى قسمين عامة وخاصة : فالعامة من سيدنا
آدم إلى سيدنا عيسى عليهما السلام وهو ختمها . أما الخاصة فمن سيدنا
محمد صلى الله عليه وسلم وإلى الختم الأكبر الذي يختم عليه مقامها وهو
شيخنا رضي الله عنه ودونه مقام يسمى الختم مقام أيضا يرتقيه بعض خواص
الأقطاب وممن ادعاه سيدي علي وفا لوالده سيدي محمد وفا وادعاه أيضا
سيدي محمد الجزولي مؤلف دلائل الخيرات وأيضا العارف بالله الصفي
القشاشي والعارف بالله الميرغني . وغيرهم الكثير .
- "Al-Fatih Al-Rabani"
: written by Al-Sheikh Mohamed Bin Abdullah Bin Hasaneen Al-Tasfawi
( may Allah be pleased with him ) he says on page 18, the wilait
"sanity" is divided into two section: Apparent and hidden . The
apparent for the apparent governors, Emirs, and the like and will be
concluded by imam Al-Mahdi (Al_Muntathar) peace be upon him, as the
concealed is divided into two : the general sainthood which extends
from Sir Adam ( peace be upon him ) up to Prophet Essa who will
conclude it. and the Private from our prophet Mohamed ( peace be
upon him) up to the "Great Khatim" Al-Khatim Al-Akbr who is to
conclude it , and he is our sheikh/ Al-Sharif Al-Fatih (may Allah be
pleased with him) below his position there is a position called
"Al-Khatim" attained by some unique saints, and some of who claimed
it are: sir Ali Wafa to his father Mohamed Wafa, also Sir Mohamed
Al-Jozouli,( writer of Dalail –Al-Khairat" on prays on Sir prophet
Mohamed (peace be upon him" also saint Al-Safi Al-Gishashi and saint
Al-Mirghani….etc
كتاب عنقاء مغرب في
معرفة ختم الأولياء وشمس المغرب :
للشيخ محي الدين بن
العربي رضي الله عنه : قال في ص 93 إفصاح الكتاب العزيز بمقاماته وهذا
فصل يحتوي على مولده ونسبه ومسكنه وقبيلته وما يكون من أمره إلى حين
موته واسمه واسماء أبويه مما تضمنه نص القران الصحيح والخبر الواضح
الصريح . ويقول ابن العربي : وتتبعت مواضع التنبيهات عليه والتنصيص فى
القرآن الكريم فوجدت ذلك كثيرا لكن على تقاسيم البرهان فمنها في البقرة
موضعان فيها علاماته ومكانته وآياته وسره الشريف ومنصبه المنيف وإن
الصديق الأكبر تحت لوائه وإنه سيد الأولياء . ثم ذكر اسمه فقال (أوله
عين اليقين) وهو حرف الألف لأنه أول الحروف تعيينا بعد النقطة (وآخره
قيومية التمكين) وهو الفتح عند العارفين .
-"Anghaa Maghreib" –
Phoenix of Morocco" in knowledge of Khatim al-Awlia" the
concluded saint " and Shams Al-Magrib "sun of Morocco" – Sheikh
Mohi Eddin Bin Arabi, he says on page 93, the holy book discloses
the position "Magham" of Al-Khatim, this is a chapter that covers
his birth , place of birth, his tribe, and his affairs through out
his life, his name , his parents names, which are expressly shown in
the holy Qur'an in the correctly narrated hadith. Sheikh Mohi
Eddin Bin Arabi said that I followed the verses which indicates his
signs, he said, I found many of them in many verses, two of which
are in Al-Bagharah : mentioning his signs , his position and his
distinguishing marks, his noble secret and his high position, and
the great Sidig ( al-sidig Al-Kbar ) in under his banner and he is
the master of the walis "saints". Then he mentioned his name saying
(its beginning is Aien Al-Yagheen ) which the letter (A) because it
the first letter after the dot and the its last ( Ghiomiat
Al-Tamkeen) which is "Openness" ( Al-Fatah) as known among the
saints.
كتاب خزينة الأسرار :
للشيخ محمد حقي النازلي قال رضي الله عنه في ص 268 الآيات التي أولها
( ك هـ ي ع ص ) وآخرها ( ح م ع س ق ) هي :
ك { كَمَاء أَنزَلْنَاهُ
مِنَ السَّمَاء فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ
هَشِيمًـــــا تَذْرُوهُ الرِّيَاحُ }ح
هـ {هُوَ اللَّهُ
الَّذِي لَا إِلَهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ
وَالشَّهَــــــادَةِ هُوَ الرَّحْمَــــنُ الرَّحِيــــــــــمُ } م
ي {يَوْمَ الْآزِفَةِ
إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ
مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ }ع
ع {عَلِمَتْ نَفْسٌ
مَّا أَحْضَــرَتْ * فَلَا أُقْسِمُ بِالْخُنَّسِ الْجَوَارِ
الْكُنَّسِ وَاللَّيْلِ إِذَا عَسْعَسَ *وَالصُّبْحِ إِذَا تَنَفَّسَ
} س
ص {ص
وَالْقــــــــــــُرْآنِ ذِي الذِّكْرِ * بَلِ الَّذِينَ
كَفَـــــــــرُوا فِي عِزَّةٍ وَشِقَــــــــــــاقٍ } ق
- Khizanat Al-Assrar
(sacristy of secrets) – Sheikh /Mohamed Hugi Al-Nazili (may
Allah be pleased with him ) on page 268 the quo'ran verses which
begin with the letter ( kaf , haa , yaa, ein , saad) and end in (
haa, meem, ein , sein, qaf) which are :-
-(Cite for them the example of
this life as water that we send down from the sky to produce plants
of the earth, then they turn into hay that is blown away by the
wind. ) (45) Al-Kahaf.
-(He is the One GOD; there is no other god beside Him. Knower of
all secrets and declarations. He is the Most Gracious, Most
Merciful.) (22) (Al-Hashr)
- (Warn them about the
imminent day, when the hearts will be terrified, and many will be
remorseful. The transgressors will have no friend nor an intercessor
to be obeyed.) (18) (Ghafer)
- (Every soul will know
everything it brought. [*] I solemnly swear by the galaxies. [*]
Precisely running in their orbits. [*] By the night as it falls.
[*] And the morn as it breathes. ) (14-18) Al-Takweer.
(S. (Saad), and the Quran that
contains the proof. [*] Those who disbelieve have plunged into
arrogance and defiance. ( 1-2) Saad.
كتاب سر الأسرار في
ذكر الصلاة على النبي المختار :
للشيخ أحمد الطيب بن البشير رضي الله عنه : قال في ص 38 – 39 ( فقج
مخمت ) وهي إشارة إلى الآيات السبع التي تنتهي جميعها بكلمة قدير وتسمى
عند الأولياء بآيات القديرات السبع { فاتح قطب جامع محمدي خاتم مهدي
تجاني } وهي كما يلي :
ف (فَاللَّهُ هُوَ
الْوَلِيُّ وَهُوَ يُحْيِي المَوْتَى وَهُوَ عَلَى كُلِّ شَيْءٍ
قَدِيرٌ) الشورى 9
ق (قُلِ اللَّهُمَّ
مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ
مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ
الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ ) آل عمران 26
ج (جَاعِلِ
الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَى وَثُلَاثَ
وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاء إِنَّ اللَّهَ عَلَى كُلِّ
شَيْءٍ قَدِيرٌ) 1 فاطر
م (مَّشَوْاْ فِيهِ
وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُواْ وَلَوْ شَاء اللّهُ لَذَهَبَ
بِسَمْعِهِمْ وَأَبْصَارِهِمْ إِنَّ اللَّه عَلَى كُلِّ شَيْءٍ
قَدِيرٌ) 20 البقرة
خ (خَالِدِينَ فِيهَا
أَبَدًا رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ ذَلِكَ الْفَوْزُ
الْعَظِيمُ لِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا فِيهِنَّ
وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ) 119- 120المائدة .
م (مَا نَنسَخْ مِنْ
آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا أَلَمْ
تَعْلَمْ أَنَّ اللّهَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ )106 البقرة
ت(تَبَارَكَ الَّذِي
بِيَدِهِ الْمُلْكُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ) 1 الملك
- The book of the "sir
Al-Asrar (" the secret of the secrets) on the prayers on the
prophet Mohamed (Peace Be upon him) by Shiek/Al-Tayib Ibn Al-Bashir
he says on page 38-39 ( فقج مخت
) which refer to the Qur'anic verses that ends in the word "
(Omnipotent) and start with these initial letters (In Arabic)
above which are known among the honorable saints with "the seven
Omnipotent verses"
(
فاتح قطب جامع محمدي خاتم مهدي تجاني )
Theses verses are:-
*(Did they find other lords
beside Him? GOD is the only Lord and Master. He is the One who
resurrects the dead, and He is the Omnipotent One.) Consultation
(Al-Shoora) (9)
*(Say, "Our god: possessor of
all sovereignty. You grant sovereignty to whomever You choose, You
remove sovereignty from whomever You choose. You grant dignity to
whomever You choose, and commit to humiliation whomever You choose.
In Your hand are all provisions. You are Omnipotent.) The Amramites
(Al-Imran) (26)
* (appointer of the angels to
be messengers with wings - two, three, and four (wings). He
increases the creation as He wills. GOD is Omnipotent. ) Initiator
(Faater) (1)
* (When it lights for them,
they move forward, and when it turns dark, they stand still. If GOD
wills, He can take away their hearing and their eyesight. GOD is
Omnipotent.) (20) The Heifer (Al-Baqarah)
*(To GOD belongs the
sovereignty of the heavens and the earth, and everything in them,
and He is Omnipotent) The Feast (Al-Ma'edah) (120)
(When we abrogate any
miracle, or cause it to be forgotten, we produce a better miracle,
or at least an equal one. Do you not recognize the fact that GOD is
Omnipotent? ) The Heifer (Al-Baqarah) (106)
*(Most exalted is the One in
whose hands is all kingship, and He is Omnipotent.) Kingship
(Al-Mulk) (1)
Meaning of the above
phrases:-
{"The initial letters are the
beginning of the above words refer to : Fatih, Gohtob Gami'ee ( the
Greatest Siant who grasp all secrets), Mohamdai (Heir of Prohet
peace be upon him ) , Khatim, ( Concluding) Mahdi ( Guide of
Al-Mahdi Al-Muntathar) Tejani ( his sect)
قبسات أنوار آخر الزمان :
هذه الكتب
والمراجع التي ذكرناها هي نذر يسير لأن القائمة طويلة والعلماء كثيرون
ولكن إكتفينا بهذا العدد من المراجع فقط للإستدلال والمتأمل في هذه
الكتب يجد أنها على العموم تتحدث عن القرآن الكريم وعن أسراره وعن أنه
يشمل جميع العصور ومنها آخر الزمان وهذا يؤكد الكشف الصريح الواضح الذي
أكرم الله به أولئك الرجال الذين قاموا بتصنيف تلك الكتب قبل مئات
السنين ولسان حالهم يقول : لقد أعلمنا الله من القرآن الكريم بما تؤول
إليه الأمور في زمانكم ورمزنا وصرحنا ولوحنا ذلك في كتبنا إسعافا لكم
ولأهل زمانكم . ونحن في هذا المقام نتساءل هل جميع أولئك الرجال
الأكابر الذين وضعوا تلك الكتب والحقائق وضعوها من باب المستملحات
والألغاز والعبث وتضييع الوقت فيما ليس مهما ؟ كلا معاذ الله !. لأن
ذلك لا يليق بمقامهم السامي ولكن الحق أنهم وضعوها بالحق من كلام الله
القديم الذي لا يأتيه الباطل من بين يديه ولا من خلفه وذلك حتى يعتمد
عليها أهل هذا الزمان الأخير الذي نحن فيه وهذه الكتب والمراجع
السابقة وما فيها من المعارف والعلوم والفهوم ليست ملزمة شرعا لأنها
إجتهادات العلماء في الفروع وليس الأصول ولكن العلم بها فوز وغنيمة
وهذا ما نقرره نحن - قبل أن نصرح بالآيات - كما قرره من سبقنا من علماء
أصول الدين الكرام الأفاضل وإنما سقنا هذه الحقائق الآن للأحباب
الصادقين من المسلمين والصفوة المتأملة الباحثة عن الحقيقة من باب
الإعانة لهم عندما يسبحوا بأرواحهم وأفكارهم وقلوبهم ولا يجدوا معينا
لهم لما آلت إليه الأمور في العلوم والمعارف عموما بسبب الإنكار وسوء
الظن بأهلها مما لا يخفى على أحد من أهل هذا الشأن ونفتح صدورنا رحبة
وفي أي وقت لأن قصدنا هو معرفة الله وهذا اجتهادنا فإن أصبنا فيه
فالحمد لله إذ ظهرعندنا الحق ولنا أجران وإن لم نصب فيه فالحمد لله
ولنا أجر. وإعتقادنا أن هذه الآيات تبين عظمة القرآن الكريم وإحتوائه
على كل شيء صغير أو كبير ودلالته التامة على كل أمر من الأمور وفي كل
زمان من الأزمنة وكل ذلك بإحكام مثاقيل الذرالإلهية
وبتقديرالعزيزالعليم فهذه الآيات التي سنذكرها وعددها ثلاثمائة وأربعة
عشر آية تتحدث عن أحداث القيامة وما قبلها من أحداث آخرالزمان وعن سماع
الصيحة بالحق وعن الساعة وكونها آتية وانها أدهى وأمر وعن الآخرة وعن
جمع الناس ليوم لا ريب فيه وعن اليوم الآخر وعن يوم الفصل وعن يوم
الخروج وعن يوم التلاق وعن عذاب اليوم المحيط وعن عذاب الجحيم وعن عذاب
الحريق وعن عذاب الآخرة وكونه أشق وعن يوم القيامة وعن يوم الآزفة وعن
الرادفة وعن سرعة الحساب ووقوع العذاب وشدة العقاب وعن البينة وعن
الجنان وعن النعيم وجنات عدن وما فيها من أساورالذهب واللؤلو ولباس
الحرير وعن دعاء أهل الجنة وعن النيران وكون النار مؤصدة وعن العذاب
المهين وعن العذاب الأليم وعن العذاب الغليظ وعن اليوم الذي يقال لكل
إنسان إقرأ كتابك كفى بنفسك اليوم عليك حسيبا وغير ذلك من أحداث
القيامة وما قبلها من أحداث آخر الزمان . ونلاحظ أن تلك الآيات
الثلاثمائة والأربعة عشر تبدأ جميعها برؤوس آيات مكتملة تماما وليس
جزءا من الآية كما أنها تنتهي جميعها بالوقوف على رؤوس آيات مكتملة
تماما وليس جزءا من الآية وأوائلها تكون كلمات مفهومة وأواخرها كذلك
فيا له من إعجاز إلهي وهي بذلك لا تحتاج إلى إجتهاد أو تفسير بل هي
واضحة في تحديد إسم قطب آخر الزمان وشيخ الإمام المهدي عليه السلام
ومولده ونسبه ومسكنه وقبيلته وما يكون من أمره إلى حين موته واسمه
واسماء أبويه مما تضمنه نص القران الكريم وهذا يوافق قول العلماء
السابقين الذين تمنى كل واحدا منهم أن يحضر هذا العهد كما بينا ذلك من
كتبهم السابقة وذكرنا ما أوردوه في هذا الخصوص بوضوح تام مع ذكر أرقام
الصفحات فلترجعوا إليها إن شئتم أيها الأخوان والجدير بالذكر أننا لم
نذكر هذه العلوم الآن لأمر دنيوي نجلب به لأنفسنا أموالا أو صيتا أو
شهرة أو سمعة أوعلة معاذ الله فهي مقبوحة أبدا عند أهل هذا الشأن ولا
تليق بهذا المقام ولا من يتحدث عنه ونقول لجميع المسلمين في مشارق
الأرض ومغاربها أننا من أرض السودان نبعث إليكم بهذا النور في هذا
الكتاب المسمى بقبسات أنوار آخر الزمان سائلين الله عز وجل أن يصل إلي
كل بيت ويملأ قلوب المؤمنين هناك نورا وإيمانا ويقينا في هذا الدين
الإسلامي آمين وقمنا بنشر هذا الكتاب وما فيه من الأدلة والآيات
والعلوم والمعارف الآن من باب محبة الخير للجميع فأردنا أن ينتفع به كل
الناس فيحصل لنا بذلك الأجر إن شاء الله تعالى كما خشينا إن كتمنا هذه
العلوم عن الأمة أن ينطبق علينا حديث رسول الله صلى الله عليه وسلم حيث
يقول : ( من كتم علما ألجمه الله بلجام من نار يوم القيامة) وهو الذي
يقول صلى الله عليه وسلم ( الساكت عن الحق شيطان أخرس) . فامتثلنا حديث
رسول الله صلى الله عليه وسلم وذكرنا تلك الأدلة والآيات وبرَأنا ذمتنا
تجاه الأمة المسلمة ولله الحمد . وليس بغائب عنّا أن هذه العلوم
والإستنباطات العزيزة الغالية لا تبتذل في السطور ولكن سقناها بالحق
لمن يوفقه الله من المسلمين لأنه لا يتلقاها بالتصديق والقبول الحسن
إلا من يوفقه الله من المؤمنين الصادقين المعتقدين ، أما غيرهم فقطعا
لا يقبلونها رغم ما سيرونه فيها من أدلة وحُجَج وبراهين وبينات ولن
يصدقونها وإن جئناهم بكل العلوم ومعها ألف برهان بل ولو قرأنا عليهم
كامل القرآن لأن الأمر لله من قبل ومن بعد وهذه سنة الله في خلقه قال
تعالى : (فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ
جَآؤُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ) فنحمد
الله تعالى الذي أعلمنا بهذه الآيات وجعلنا من المصدقين فيها ونسأله أن
يوفقنا دائما وأبدا إلى الخير وأن يجعلنا هداة مهديين غير ضالين ولا
مضلين اللهم آمين .
Glimpses of the lights of
the end time
The above-mentioned books and
references are only few examples, while the real list of references
is quite long and the scholars who mentioned this issue are a lot,
however, we confined to these only for you dear Muslim to find the
clue . If you look into these books, you will find that they are
talking about the holy Qu'ran and its secrets and how it covers all
ages including the end time. This is definitely shows the knowledge
that Almighty Allah gave to these honorable men, who wrote these
books hundreds of years ago, as if they want to tell us that "
almighty Allah bestowed us the knowledge of what is going to happen
in the late ages of yours and we hint, sign and wrote this in our
books to you so as to help you and the people who live in your time.
We here raise this question "are all these respectful scholars
mentioned these things like quizzes for nothing and only for wasting
times?. (God protect) this doesn't suit their higher position. But,
actually they motioned these things truthfully from the almighty
Allah speech which can not be false hood in the past or the future,
for the people of the end time , this time, to get use of them . The
hereinabove books and references are not binding (in sharai) for
they are the efforts of the scholars in the sub-branch and not the
(main branches), however, to know them is a real fortune –we
acknowledge this before we bring them to public. We really disclose
these facts now to the honest, lovers Muslims, and to the elite
group that seek the truth through thinking and contemplation who
find no assistance when they travel with their thoughts and souls to
what things turn to in sciences and types of knowledge in general
because of denial and mal-intention against those who own such
knowledge. A matter which is obvious to anyone concern with such
issues. We here open our hearts at any time for discussion since
our aim is the knowledge of Allah, and this our effort if we
succeed, praise be to Allah , we will have double rewarding and if
not praise be to Allah we have single rewarding for our effort. As
we think these " verses" show the miraculous of the Qu'ran and how
the holy Qu'ran includes every small and big details and how it
tells every issue though out all times, all with the divine atomic
measures of the (Almighty, the Omniscient).These verses which we
mention below are (314) in number talking about the Day After and
end of time, the hearing of the inevitable cry ,the resurrection ,
The Hour and the Hour is far worse and more painful, the
resurrection and gathering of people in that Day, torture in Hell ,
torture in the day after , the day of meeting, imminent retribution,
painful retribution, the surrounding torture, Hellfire, the
quickness of accountability, the proof, and about the paradise "
Gehenna" gardens with flowing streams. The Day on which every
person will be told to Read your own record. Today, you suffice as
your own reckoner. and other events of the day of
resurrection,
It is to be noted that these
314 verses are completed verses and not parts, each starting with
the beginning of a verse and ends in the completed verses, " not
only the letter at the beginning of the verses form comprehensible
words, but also the ends of them too" what a divine Godly
miraculous , thus, need no explanation , but they clearly set the
name of the (Gutob of The End Time) " the greatest Saint of End Time
who is the sheikh of Al-Mahdi ( peace be upon him) , as well as his
birth, country, tribe and his affairs though out his life till his
death, his name and his parents' names in the text of qu'oran, which
is identical to what the past scholars mentioned in their books, who
wished to be present during this time as written in their books. We
quoted what they said in this regard supported by the numbers of
pages so that you can check them. It is to be mentioned that we
don't state these facts now to bring to our selves any benefit,
monies, fame, or any thing like that (God save) for it is censured
in this matter and doesn't suit this higher position and who discuss
it.
We say to Muslims in the easts
and wests of the earth, we from Sudan, send you this light in this
book which is called " Glimpses of the Lights of the End Time "
praying to almighty Allah it reaches every house and shed lights to
the hearts of the believers with Believe and certitude in this
Islamic religion "Amen". We published this book which includes these
evidences, signs and knowledge only because we wish good for all
Muslims. We hope that they will benefit from it and accordingly we
gain reward from Almighty Allah. We also afraid that if we conceal
this knowledge, the Hadith of the Prophet (peace be upon him): "thee
who conceal a acquaintance, Allah will bridle him with a rein from
hell" shall apply on us and also the prophet says "thee who keep
silence towards saying the right is a dumb Satan". So we followed
the Hadith of the prophet (peace be upon him) and bring up these
evidences and verses so as to discharge our consciences towards the
Islamic nation, and praise be to Allah. We know that this inductions
and extractions are too precious to be thrown in lines, but we
mention them with truth to the Muslim who will be led by Allah to
receive them for they are not received by believe and good
acceptance except by honest and true believers who luckily led by
Allah to this. However, others than those will not accept them
despite the evidences and proofs they find therein, and they will
not believe them even we provide them with thousands of evidences or
even we recite to them the whole Qu'roan since it the (sunna ) of
Allah on the earth (But if they reject you, so indeed were rejected
before you apostles who came with clear arguments and scriptures and
the illuminating book.). Praise be to almightily Allah for getting
us acquainted with these verses and assist us to believe on them,
asking almighty Allah continuous and ever success for good deeds
and make us guided and not astray.
الدليل القرآني الواضح
الذي ذكره أهل العقل الراجح :
فيما يلي نورد الدليل
القرآني الواضح الذي ذكره أهل العقل الراجح في بيان مقام سيادة مولانا
الشريف الفاتح والكلمات التي تكونها أوائل حروف الآيات القرآنية
المعجزة التي استدل بها بعض العلماء السابقين ومنهم الشيخ محي الدين بن
العربي في الفصل الأخير من كتابه عنقاء مغرب قبل مدة تقارب 800 سنة
وعددها 314 آية على عدد أهل بدر ونذكرها كما هي مع أرقامها وأرقام
السور حتى يستطيع كل إنسان الرجوع إليها في المصحف الشريف إن شاء الله
تعالى ليرى بنفسه هذا الإعجاز وهذه الكرامة وهذا التكريم لهذه الأمة
المسلمة في هذا القرآن العظيم وفيما يلي نص الآيات :
The clear evidence
mentioned by well-known Islamic scholars
We hereby mention the evidence
of the Position "mugham" of his Excellency Al-Sharief Al-Fatih ( may
Allah be pleased with him) and the "words" formed by the beginnings
of the verses which mentioned by some Islamic scholars such as
Shiekh/ Mohi Eddin Bin Arabi in the last chapter of his book '
Phoenix of Morocco " Angha Maghreeb, 800 years ago, they are 413 (
same as the number of Shabat "companions" of the prophet Mohamed (
peace be upon him) along with their numbers and the "surats" names
so that every person can refer to them in the holy book of Qu'oran
and find out this miracles and the honor bestowed by Almighty Allah
to this Islamic Nation in the holy book.
Here are the Qur'anic
'verses :-
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الرقم
الكلي |
اسم
السورة |
رقم الآية |
الحرف
الأول |
الآيات
القرآنية
|
الحرف
الأخير |
|
S.N |
Name of the surat -
|
Verse No. |
Initial letters |
Quar'an verse
(Aiat) |
The final letter
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1
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سورة
الحديد |
21 |
س |
سَابِقُوا
إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا
كَعَرْضِ السَّمَاء وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ
آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَلِكَ فَضْلُ اللَّهِ
يُؤْتِيهِ مَن يَشَاء وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
م |
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1 |
Iron (Al-Hadeed) |
21 |
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Be ye foremost (in seeking)
Forgiveness from your Lord, and a Garden (of Bliss), the
width whereof is as the width of heaven and earth,
prepared for those who believe in Allah and His
apostles: that is the Grace of Allah, which He bestows
on whom he pleases: and Allah is the Lord of Grace
abounding. |
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2 |
سورة غافر |
15 |
ر |
رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ
أَمْرِهِ عَلَى مَن يَشَاء مِنْ عِبَادِهِ لِيُنذِرَ
يَوْمَ التَّلَاقِ |
ق |
|
2 |
Forgiver (Ghafer) |
15 |
|
Possessor of the highest
ranks, and Ruler of the whole dominion. He sends
inspiration, bearing His commands, to whomever He
chooses from among His servants, to warn about the Day
of Summoning. |
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3 |
سورة طه |
39 |
ا |
أَنِ
اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ
فَلْيُلْقِهِ الْيَمُّ بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ
لِّي وَعَدُوٌّ لَّهُ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً
مِّنِّي وَلِتُصْنَعَ عَلَى عَيْنِي |
ي |
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3 |
T.H. (Ta Ha) |
39 |
|
"Saying: `Throw him into the box, then throw him into
the river. The river will throw him onto the shore, to
be picked up by an enemy of Mine and an enemy of his.' I
showered you with love from Me, and I had you made
before My watchful eye.
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4
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سورة البقرة |
225 |
ل |
لاَّ
يُؤَاخِذُكُمُ اللّهُ بِاللَّغْوِ فِيَ أَيْمَانِكُمْ
وَلَكِن
يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللّهُ غَفُورٌ
حَلِيمٌ
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م |
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4 |
The Heifer (Al-Baqarah) |
225 |
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GOD does not hold you
responsible for the mere utterance of oaths; He holds
you responsible for your innermost intentions. GOD is
Forgiver, Clement |
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5 |
سورة
الفتح |
2 |
ل |
لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا
تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ
صِرَاطًا مُّسْتَقِيمًا |
ا |
|
5 |
Victory (Al-Fatt-h) |
2 |
|
Whereby GOD forgives your
past sins, as well as future sins, and perfects His
blessings upon you, and guides you in a straight path. |
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6 |
سورة
الرعد |
12 |
هـ |
هُوَ
الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا
وَيُنْشِىءُ السَّحَابَ الثِّقَالَ |
ل |
|
6 |
Thunder (Al-Ra'ad) |
12 |
|
He is the One who shows you
the lightning as a source of fear, as well as hope, and
He initiates the loaded clouds. |
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7 |
سورة
إبراهيم |
18 |
م |
مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ
كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ
لاَّ يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَى شَيْءٍ ذَلِكَ
هُوَ الضَّلاَلُ الْبَعِيدُ |
د |
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7 |
Abraham (Ibrahim) |
18 |
|
The allegory of those who
disbelieve in their Lord: their works are like ashes in
a violent wind, on a stormy day. They gain nothing from
whatever they earn; such is the farthest straying. |
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8 |
سورة طه |
86 |
ف |
فَرَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ
يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا
أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدتُّمْ أَن
يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم
مَّوْعِدِي |
ي |
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8 |
T.H. (Ta Ha) |
86 |
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Moses returned to his
people, angry and disappointed, saying, "O my people,
did your Lord not promise you a good promise? Could you
not wait? Did you want to incur wrath from your Lord? Is
this why you broke your agreement with me |
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9 |
سورة
البقرة |
134 |
ت |
تِلْكَ
أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا
كَسَبْتُمْ وَلاَ تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ
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ن |
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9 |
The Heifer (Al-Baqarah |
134 |
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Such is a community from the
past. They are responsible for what they earned, and you
are responsible for what you earned. You are not
answerable for anything they have done. |
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10 |
سورة
الكهف |
104 |
ا |
الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا
وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا |
ا |
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10 |
The Cave (Al-Kahf) |
104 |
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They are the ones whose
works in this life are totally astray, but they think
that they are doing good." |
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11 |
سورة
الأعراف |
105 |
ح |
حَقِيقٌ عَلَى أَن لاَّ أَقُولَ عَلَى اللّهِ إِلاَّ
الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ
فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ
|
ل |
|
11 |
The Purgatory (Al-A'araf) |
105 |
|
It is incumbent upon me that
I do not say about GOD except the truth. I come to you
with a sign from your Lord; let the Children of Israel
go." |
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12 |
سورة
الكهف |
101 |
ا |
الَّذِينَ
كَانَتْ أَعْيُنُهُمْ فِي غِطَاء عَن ذِكْرِي وَكَانُوا
لَا يَسْتَطِيعُونَ سَمْعًا |
ا |
|
12 |
The Cave (Al-Kahf) |
101 |
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They are the ones whose eyes
were too veiled to see My message. Nor could they hear. |
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13 |
سورة
الناس |
2 |
م |
مَلِكِ
النَّاسِ |
س |
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13 |
People (Al-Naas) |
2 |
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"The King of the people. |
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14 |
سورة
الشعراء |
59 |
ك |
كَذَلِكَ وَأَوْرَثْنَاهَا بَنِي إِسْرَائِيلَ |
ل |
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14 |
The Poets (Al-Shu'ara) |
59 |
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Then we made it an
inheritance for the Children of Israel. |
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15 |
سورة
الكهف |
27 |
و |
وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لَا
مُبَدِّلَ لِكَلِمَاتِهِ وَلَن تَجِدَ مِن دُونِهِ
مُلْتَحَدًا |
ا |
|
15 |
The Cave (Al-Kahf) |
27 |
|
You shall recite what is
revealed to you of your Lord's scripture. Nothing shall
abrogate His words, and you shall not find any other
source beside it. |
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16 |
سورة
الحجر |
49 |
ن |
نَبِّىءْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ |
م |
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16 |
Al-Hijr Valley (Al-Hijr) |
49 |
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Inform My servants that I am
the Forgiver, Most Merciful. |
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17 |
سورة
الفجر |
24 |
ي |
يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي |
ي |
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17 |
Dawn (Al-Fajr) |
24 |
|
He will say, "Oh, I wish I
prepared for my (eternal) life." |
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18 |
سورة غافر |
21 |
ا |
أَوَ
لَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ
عَاقِبَةُ الَّذِينَ كَانُوا مِن قَبْلِهِمْ كَانُوا هُمْ
أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ
فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم
مِّنَ اللَّهِ مِن وَاقٍ |
ق |
|
18 |
Forgiver (Ghafer) |
21 |
|
Did they not roam the earth
and note the consequences for those before them? They
used to be stronger than they, and more productive on
earth. But GOD punished them for their sins, and nothing
could protect them from GOD. |
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19 |
سورة فصلت |
49 |
ل |
لَا
يَسْأَمُ الْإِنسَانُ مِن دُعَاء الْخَيْرِ وَإِن مَّسَّهُ
الشَّرُّ فَيَؤُوسٌ قَنُوطٌ |
ط |
|
19 |
Detailed (Fussilat) |
49 |
|
The human being never tires
of imploring for good things. And when adversity
befalls him, he turns despondent, desperate. |
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20 |
سورة
الشورى |
13 |
ش |
شَرَعَ
لَكُم مِّنَ الدِّينِ مَا وَصَّى بِهِ نُوحًا وَالَّذِي
أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ
وَمُوسَى وَعِيسَى أَنْ أَقِيمُوا الدِّينَ وَلَا
تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا
تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَن
يَشَاء وَيَهْدِي إِلَيْهِ مَن يُنِيبُ |
ب |
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20 |
Consultation (Al-Shoora) |
13 |
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He decreed for you the same
religion decreed for Noah, and what we inspired to you,
and what we decreed for Abraham, Moses, and Jesus: "You
shall uphold this one religion, and do not divide it."
The idol worshipers will greatly resent what you invite
them to do. GOD redeems to Himself whomever He wills; He
guides to Himself only those who totally submit. |
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21 |
سورة
النساء |
165 |
ر |
رُّسُلاً مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلاَّ يَكُونَ
لِلنَّاسِ عَلَى اللّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَكَانَ
اللّهُ عَزِيزًا حَكِيمًا |
ا |
|
21 |
Women (Al-Nisa) |
165 |
|
Messengers to deliver good
news, as well as warnings. Thus, the people will have
no excuse when they face GOD, after all these messengers
have come to them. GOD is Almighty, Most Wise. |
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22 |
سورة
التوبة |
38 |
ي |
يَا
أَيُّهَا الَّذِينَ آمَنُواْ مَا لَكُمْ إِذَا قِيلَ
لَكُمُ انفِرُواْ فِي سَبِيلِ اللّهِ اثَّاقَلْتُمْ إِلَى
الأَرْضِ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ
الآخِرَةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي
الآخِرَةِ إِلاَّ قَلِيلٌ |
ل |
|
22 |
Ultimatum (Bara'ah) |
38 |
|
O you who believe, when you
are told, "Mobilize in the cause of GOD," why do you
become heavily attached to the ground? Have you chosen
this worldly life in place of the Hereafter? The
materials of this world, compared to the Hereafter, are
nil. |
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23 |
سورة
البقرة |
37 |
ف |
فَتَلَقَّى آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ
إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ |
م |
|
23 |
The Heifer (Al-Baqarah |
37 |
|
Then, Adam received from his
Lord words, whereby He redeemed him. He is the Redeemer,
Most Merciful |
|
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24 |
سورة
البقرة |
108 |
ا |
أَمْ
تُرِيدُونَ أَن تَسْأَلُواْ رَسُولَكُمْ كَمَا سُئِلَ
مُوسَى مِن قَبْلُ وَمَن يَتَبَدَّلِ الْكُفْرَ
بِالإِيمَانِ فَقَدْ ضَلَّ سَوَاء السَّبِيلِ |
ل |
|
24 |
The Heifer (Al-Baqarah |
108 |
|
Do you wish to demand of
your messenger what was demanded of Moses in the past?
Anyone who chooses disbelief, instead of belief, has
truly strayed off the right path. |
|
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25 |
سورة
البينة |
1 |
ل |
لَمْ
يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ
وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّى تَأْتِيَهُمُ
الْبَيِّنَةُ |
ة |
|
25 |
Proof (Al-Bayyinah) |
1 |
|
Those who disbelieved among
the people of the scripture, as well as the idol
worshipers, insist on their ways, despite the proof
given to them. |
|
|
26 |
سورة طه |
114 |
ف |
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ
بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَى إِلَيْكَ وَحْيُهُ
وَقُل رَّبِّ زِدْنِي عِلْمًا |
ا |
|
26 |
T.H. (Ta Ha) |
114 |
|
Most Exalted is GOD, the
only true King. Do not rush into uttering the Quo'ran
before it is revealed to you, and say, "My Lord,
increase my knowledge." |
|
|
27 |
سورة
التكوير |
16 |
ا |
الْجَوَارِ الْكُنَّسِ |
س |
|
27 |
The Rolling (Al-Takweer) |
16 |
|
Precisely running in their
orbits. |
|
|
28 |
سورة
المعارج |
4 |
ت |
تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ
كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ |
ت |
|
28 |
The Heights (Al-Ma'aarej) |
4 |
|
The angels, with their
reports, climb to Him in a day that equals fifty
thousand years. |
|
|
29 |
سورة
الكهف |
86 |
ح |
حَتَّى
إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي
عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَا
ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن
تَتَّخِذَ فِيهِمْ حُسْنًا |
ا |
|
29 |
The Cave (Al-Kahf) |
86 |
|
When he reached the far
west, he found the sun setting in a vast ocean, and
found people there. We said, "O Zul-Qarnain, you can
rule as you wish; either punish, or be kind to them." |
|
|
30 |
سورة هود |
108 |
و |
وَأَمَّا الَّذِينَ سُعِدُواْ فَفِي الْجَنَّةِ خَالِدِينَ
فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالأَرْضُ إِلاَّ مَا
شَاء رَبُّكَ عَطَاء غَيْرَ مَجْذُوذٍ |
ذ |
|
30 |
Hood (Hud) |
108 |
|
As for the fortunate ones,
they will be in Paradise. Eternally they abide therein,
for as long as the heavens and the earth endure, in
accordance with the will of your Lord - an everlasting
reward. |
|
|
31 |
سورة
الفتح |
9 |
ل |
لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ
وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
ا |
|
31 |
Victory (Al-Fatt-h) |
9 |
|
That you people may believe
in GOD and His messenger, and reverence Him, and observe
Him, and glorify Him, day and night. |
|
|
32 |
سورة
التوبة |
38 |
ي |
يَا
أَيُّهَا الَّذِينَ آمَنُواْ مَا لَكُمْ إِذَا قِيلَ
لَكُمُ انفِرُواْ فِي سَبِيلِ اللّهِ اثَّاقَلْتُمْ إِلَى
الأَرْضِ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ
الآخِرَةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي
الآخِرَةِ إِلاَّ قَلِيلٌ |
ل |
|
32 |
Ultimatum (Bara'ah) |
38 |
|
O you who believe, when you
are told, "Mobilize in the cause of GOD," why do you
become heavily attached to the ground? Have you chosen
this worldly life in place of the Hereafter? The
materials of this world, compared to the Hereafter, are
nil. |
|
|
33 |
سورة
النور |
35 |
ا |
اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ
كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ
الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن
شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا
غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ
تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ
لِنُورِهِ مَن يَشَاء وَيَضْرِبُ اللَّهُ الْأَمْثَالَ
لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
م |
|
33 |
Light (Al-Noor) |
35 |
|
GOD is the light of the
heavens and the earth. The allegory of His light is that
of a concave mirror behind a lamp that is placed inside
a glass container. The glass container is like a bright,
pearl-like star. The fuel thereof is supplied from a
blessed oil-producing tree, that is neither eastern, nor
western. Its oil is almost self-radiating; needs no fire
to ignite it. Light upon light. GOD guides to His light
whoever wills (to be guided). GOD thus cites the
parables for the people. GOD is fully aware of all
things. |
|
|
34 |
سورة
القيامة |
16 |
ل |
لَا
تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ |
هـ |
|
34 |
Resurrection (Al-Qeyaamah) |
16 |
|
Do not move your tongue to
hasten it. |
|
|
35 |
سورة فصلت |
42 |
ل |
لَا
يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ
خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ |
د |
|
35 |
Detailed (Fussilat) |
42 |
|
No falsehood could enter it,
in the past or in the future; a revelation from a Most
Wise, Praiseworthy. |
|
|
36 |
سورة طه |
30 |
هـ |
هَارُونَ أَخِي |
ي |
|
36 |
T.H. (Ta Ha) |
30 |
|
"My brother Aaron. |
|
|
37 |
سورة
النساء |
37 |
ا |
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ
وَيَكْتُمُونَ مَا آتَاهُمُ اللّهُ مِن فَضْلِهِ
وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا |
ا |
|
37 |
Women (Al-Nisa) |
37 |
|
The ones who are stingy,
exhort the people to be stingy, and conceal what GOD has
bestowed upon them from His bounties. We have prepared
for the disbelievers a shameful retribution. |
|
|
38 |
سورة
الرعد |
14 |
ل |
لَهُ
دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لاَ
يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلاَّ كَبَاسِطِ كَفَّيْهِ
إِلَى الْمَاء لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ
وَمَا دُعَاء الْكَافِرِينَ إِلاَّ فِي ضَلاَلٍ |
ل |
|
38 |
Thunder (Al-Ra'ad) |
14 |
|
Imploring Him is the only
legitimate supplication, while the idols they implore
beside Him cannot ever respond. Thus, they are like
those who stretch their hands to the water, but nothing
reaches their mouths. The supplications of the
disbelievers are in vain. |
|
|
39 |
سورة
التوبة |
103 |
خ |
خُذْ
مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم
بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلاَتَكَ سَكَنٌ لَّهُمْ
وَاللّهُ سَمِيعٌ عَلِيمٌ |
م |
|
39 |
Ultimatum (Bara'ah) |
103 |
|
Take from their money a
charity to purify them and sanctify them. And encourage
them, for your encouragement reassures them. GOD is
Hearer, Omniscient. |
|
|
40 |
سورة
النمل |
3 |
ا |
الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ
وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ |
ن |
|
40 |
The Ant (Al-Naml) |
3 |
|
Who observe the Contact
Prayers (Salat), give the obligatory charity (Zakat),
and they are, with regard to the Hereafter, absolutely
certain |
|
|
41 |
سورة
القيامة |
25 |
ت |
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ |
ت |
|
41 |
Resurrection (Al-Qeyaamah)
.
|
25 |
|
Expecting the worst. |
|
|
42 |
سورة الحج |
15 |
م |
مَن
كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللَّهُ فِي الدُّنْيَا
وَالْآخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاء ثُمَّ
لِيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُ مَا
يَغِيظُ |
ظ |
|
42 |
Pilgrimige (Al-Hajj) |
15 |
|
If anyone thinks that GOD
cannot support him in this life and in the Hereafter,
let him turn completely to (his creator in) heaven, and
sever (his dependence on anyone else). He will then see
that this plan eliminates anything that bothers him. |
|
|
43 |
سورة
البقرة |
106 |
م |
مَا
نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ
مِّنْهَا أَوْ مِثْلِهَا أَلَمْ تَعْلَمْ أَنَّ اللّهَ
عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ |
ر |
|
43 |
The Heifer (Al-Baqarah) |
106 |
|
When we abrogate any
miracle, or cause it to be forgotten, we produce a
better miracle, or at least an equal one. Do you not
recognize the fact that GOD is Omnipotent? |
|
|
44 |
سورة
الحجر |
49 |
ن |
نَبِّىءْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ |
م |
|
44 |
Al-Hijr Valley (Al-Hijr) |
49 |
|
Inform My servants that I am
the Forgiver, Most Merciful. |
|
|
45 |
سورة
النصر |
1 |
ا |
إِذَا
جَاء نَصْرُ اللَّهِ وَالْفَتْحُ |
ح |
|
45 |
Triumph (Al-Nassr) |
1 |
|
When triumph comes from GOD,
and victory. |
|
|
46 |
سورة
البقرة |
256 |
ل |
لاَ
إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ
الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن
بِاللّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىَ
لاَ انفِصَامَ لَهَا وَاللّهُ سَمِيعٌ عَلِيمٌ |
م |
|
46 |
The Heifer (Al-Baqarah) |
256 |
|
There shall be no compulsion
in religion: the right way is now distinct from the
wrong way. Anyone who denounces the devil and believes
in GOD has grasped the strongest bond; one that never
breaks. GOD is Hearer, Omniscient. |
|
|
47 |
سورة فصلت |
53 |
س |
سَنُرِيهِمْ
آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّى
يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ
بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ |
د |
|
47 |
Detailed (Fussilat) |
53 |
|
We will show them our proofs
in the horizons, and within themselves, until they
realize that this is the truth. Is your Lord not
sufficient as a witness of all things? |
|
|
48 |
سورة
الأنفال |
25 |
و |
وَاتَّقُواْ فِتْنَةً لاَّ تُصِيبَنَّ الَّذِينَ ظَلَمُواْ
مِنكُمْ خَآصَّةً وَاعْلَمُواْ أَنَّ اللّهَ شَدِيدُ
الْعِقَابِ |
ب |
|
48 |
The Spoils of War (Al-Anfal) |
25 |
|
Beware of a retribution that
may not be limited to the evildoers among you. You
should know that GOD's retribution is severe. |
|
|
49 |
سورة يونس |
10 |
د |
دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ
وَتَحِيَّتُهُمْ فِيهَا سَلاَمٌ وَآخِرُ دَعْوَاهُمْ أَنِ
الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِينَ |
ن |
|
49 |
Jonah (Younus) |
10 |
|
Their prayer therein is: "Be
You glorified, our god," their greeting therein is,
"Peace," and their ultimate prayer is: "Praise be to
GOD, Lord of the universe." |
|
|
50 |
سورة
الطور |
7 |
ا |
إِنَّ
عَذَابَ رَبِّكَ لَوَاقِعٌ |
ع |
|
50 |
Mount Sinai (Al-Toor) |
7 |
|
Your Lord's requital is
unavoidable. |
|
|
51 |
سورة آل
عمران |
3 |
ن |
نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا
بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالإِنجِيلَ |
ل |
|
51 |
The Amramites (Al-Imran) |
3 |
|
He sent down to you this
scripture, truthfully, confirming all previous
scriptures, and He sent down the Torah and the Gospel |
|
|
52 |
سورة طه |
90 |
و |
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ
إِنَّمَا فُتِنتُم بِهِ وَإِنَّ رَبَّكُمُ الرَّحْمَنُ
فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي |
ي |
|
52 |
T.H. (Ta Ha) |
90 |
|
And Aaron had told them, "O
my people, this is a test for you. Your only Lord is the
Most Gracious, so follow me, and obey my commands." |
|
|
53 |
سورة غافر |
17 |
ا |
الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ
الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
ب |
|
53 |
Forgiver (Ghafer) |
17 |
|
On that day, every soul will
be requited for whatever it had earned. There will be no
injustice on that day. GOD is most efficient in
reckoning. |
|
|
54 |
سورة
البقرة |
112 |
ب |
بَلَى
مَنْ أَسْلَمَ وَجْهَهُ لِلّهِ وَهُوَ مُحْسِنٌ فَلَهُ
أَجْرُهُ عِندَ رَبِّهِ وَلاَ خَوْفٌ عَلَيْهِمْ وَلاَ
هُمْ يَحْزَنُونَ |
ن |
|
54 |
The Heifer (Al-Baqarah) |
112 |
|
Indeed, those who submit
themselves absolutely to GOD alone, while leading a
righteous life, will receive their recompense from their
Lord; they have nothing to fear, nor will they grieve. |
|
|
55 |
سورة
النساء |
76 |
ا |
الَّذِينَ آمَنُواْ يُقَاتِلُونَ فِي سَبِيلِ اللّهِ
وَالَّذِينَ كَفَرُواْ يُقَاتِلُونَ فِي سَبِيلِ
الطَّاغُوتِ فَقَاتِلُواْ أَوْلِيَاء الشَّيْطَانِ إِنَّ
كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا |
ا |
|
55 |
Women (Al-Nisa)
|
76 |
|
Those who believe are
fighting for the cause of GOD, while those who
disbelieve are fighting for the cause of tyranny.
Therefore, you shall fight the devil's allies; the
devil's power is nil. |
|
|
56 |
سورة آل
عمران |
7 |
هـ |
هُوَ
الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ
مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ
مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ
فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاء
الْفِتْنَةِ وَابْتِغَاء تَأْوِيلِهِ وَمَا يَعْلَمُ
تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ
يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا
يَذَّكَّرُ إِلاَّ أُوْلُواْ الألْبَابِ |
ب |
|
56 |
The Amramites (Al-Imran) |
7 |
|
He sent down to you this
scripture, containing straightforward verses - which
constitute the essence of the scripture - as well as
multiple-meaning or allegorical verses. Those who harbor
doubts in their hearts will pursue the multiple-meaning
verses to create confusion, and to extricate a certain
meaning. None knows the true meaning thereof except GOD
and those well founded in knowledge. They say, "We
believe in this - all of it comes from our Lord." Only
those who possess intelligence will take heed. |
|
|
57 |
سورة
الفجر |
24 |
ي |
يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي |
ي |
|
57 |
Dawn (Al-Fajr) |
24 |
|
He will say, "Oh, I wish I
prepared for my (eternal) life." |
|
|
58 |
سورة هود |
84 |
و |
وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ
اعْبُدُواْ اللّهَ مَا لَكُم مِّنْ إِلَـهٍ غَيْرُهُ وَلاَ
تَنقُصُواْ الْمِكْيَالَ وَالْمِيزَانَ إِنِّيَ أَرَاكُم
بِخَيْرٍ وَإِنِّيَ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ
مُّحِيطٍ |
ط |
|
58 |
Hood (Hud) |
84 |
|
To Midyan we sent their brother Shu`aib. He said, "O my
people, worship GOD; you have no other god beside Him.
Do not cheat when you measure or weigh. I see that you
are prosperous, and I fear for you the retribution of an
overwhelming day.
|
|
|
59 |
سورة
الفتح |
23 |
س |
سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن
تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا |
ا |
|
59 |
Victory (Al-Fatt-h)
|
23 |
|
Such is GOD's system throughout history, and you will
find that GOD's system is unchangeable.
|
|
|
60 |
سورة هود |
12 |
ف |
فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَآئِقٌ
بِهِ صَدْرُكَ أَن يَقُولُواْ لَوْلاَ أُنزِلَ عَلَيْهِ
كَنزٌ أَوْ جَاء مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ
وَاللّهُ عَلَى كُلِّ شَيْءٍ وَكِيلٌ |
ل |
|
60 |
Hood (Hud) |
12 |
|
You may wish to disregard some of that which is revealed
to you, and you may be annoyed by it. Also, they may
say, "How come no treasure comes down to him, or an
angel?" You are only a warner; GOD controls all things.
|
|
|
61 |
سورة
الرعد |
43 |
و |
وَيَقُولُ الَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلاً قُلْ
كَفَى بِاللّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ
عِندَهُ عِلْمُ الْكِتَابِ |
ب |
|
61 |
Thunder (Al-Ra'ad) |
43 |
|
Those who disbelieved will
say, "You are not a messenger!" Say, "GOD suffices as a
witness between me and you, and those who possess
knowledge of the scripture." |
|
|
62 |
سورة
الرعد |
26 |
ا |
اللّهُ
يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاء وَيَقَدِرُ وَفَرِحُواْ
بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي
الآخِرَةِ إِلاَّ مَتَاعٌ |
ع |
|
62 |
Thunder (Al-Ra'ad) |
26 |
|
] GOD is the One who
increases the provision for whomever He wills, or
withholds it. They have become preoccupied with this
life; and this life, compared to the Hereafter, is nil.
|
|
|
63 |
سورة
الأحزاب |
4 |
م |
مَّا
جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ
وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ
مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءكُمْ
أَبْنَاءكُمْ ذَلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ
وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ |
ل |
|
63 |
The Parties (Al-Ahzab) |
4 |
|
GOD did not give any man two hearts in his chest. Nor
did He turn your wives whom you estrange (according to
your custom) into your mothers. Nor did He turn your
adopted children into genetic offspring. All these are
mere utterances that you have invented. GOD speaks the
truth, and He guides in the (right) path.
|
|
|
64 |
سورة طه |
30 |
هـ |
هَارُونَ أَخِي |
ي |
|
64 |
T.H. (Ta Ha) |
30 |
|
"My brother Aaron. |
|
|
|
|
|
|
|
|
|
65 |
سورة
القيامة |
4 |
ب |
بَلَى
قَادِرِينَ عَلَى أَن نُّسَوِّيَ بَنَانَهُ |
هـ |
|
65 |
Resurrection (Al-Qeyaamah)
|
4 |
|
Yes indeed; we are able to reconstruct his finger tip.
|
|
|
66 |
سورة
الإسراء |
47 |
ن |
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ
يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَى إِذْ يَقُولُ
الظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً
مَّسْحُورًا |
ا |
|
66 |
Al-Isra (Bani Israel)
|
47 |
|
We are fully aware of what
they hear, when they listen to you, and when they
conspire secretly - the disbelievers say, "You are
following a crazy man." |
|
|
67 |
سورة
الفيل |
4 |
ت |
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ |
ل |
|
67 |
The Elephant (Al-Feel)
|
4 |
|
That showered them with hard stones.
|
|
|
68 |
سورة
التكوير |
16 |
ا |
الْجَوَارِ الْكُنَّسِ |
س |
|
68 |
- The Rolling (Al-Takweer)
|
16 |
|
Precisely running in their orbits.
|
|
|
69 |
سورة
الرعد |
11 |
ل |
لَهُ
مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ
يَحْفَظُونَهُ مِنْ أَمْرِ اللّهِ إِنَّ اللّهَ لاَ
يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا
بِأَنْفُسِهِمْ وَإِذَا أَرَادَ اللّهُ بِقَوْمٍ سُوءًا
فَلاَ مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ |
ل |
|
69 |
Thunder (Al-Ra'ad) |
11 |
|
Shifts (of angels) take turns, staying with each one of
you - they are in front of you and behind you. They stay
with you, and guard you in accordance with GOD's
commands. Thus, GOD does not change the condition of any
people unless they themselves make the decision to
change. If GOD wills any hardship for any people, no
force can stop it. For they have none beside Him as Lord
and Master.
|
|
|
70 |
سورة
الكهف |
90 |
ح |
حَتَّى
إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَى
قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا |
ا |
|
70 |
The Cave (Al-Kahf)
|
79 |
|
"As for the ship, it belonged to poor fishermen, and I
wanted to render it defective. There was a king coming
after them, who was confiscating every ship, forcibly.
|
|
|
71 |
سورة
التوبة |
79 |
ا |
الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ
الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ
يَجِدُونَ إِلاَّ جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ
سَخِرَ اللّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
م |
|
71 |
Ultimatum (Bara'ah) |
79 |
|
Those who criticize the
generous believers for giving too much, and ridicule the
poor believers for giving too little, GOD despises them.
They have incurred a painful retribution. |
|
|
72 |
سورة
المائدة |
97 |
ج |
جَعَلَ
اللّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا
لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ
وَالْقَلاَئِدَ ذَلِكَ لِتَعْلَمُواْ أَنَّ اللّهَ
يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ
وَأَنَّ اللّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
|
م |
|
72 |
The Feast (Al-Ma'edah)
|
97 |
|
GOD has appointed the Ka`bah, the Sacred Masjid, to be a
sanctuary for the people, and also the Sacred Months,
the offerings (to the Sacred Masjid), and the garlands
marking them. You should know that GOD knows everything
in the heavens and the earth, and that GOD is
Omniscient.
|
|
|
73 |
سورة
الشورى |
2 |
ع |
عسق |
ق |
|
73 |
Consultation (Al-Shoora) |
2 |
|
-
S. Q.
|
|
|
74 |
سورة
القمر |
46 |
ب |
بَلِ
السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ
|
ر |
|
74 |
The Moon (Al-Qamar) |
46 |
|
The Hour is awaiting them, and the Hour is far worse and
more painful.
|
|
|
75 |
سورة
البقرة |
20 |
ي |
يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ كُلَّمَا أَضَاء
لَهُم مَّشَوْاْ فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ
قَامُواْ وَلَوْ شَاء اللّهُ لَذَهَبَ بِسَمْعِهِمْ
وَأَبْصَارِهِمْ إِنَّ اللَّه عَلَى كُلِّ شَيْءٍ قَدِيرٌ |
ر |
|
75 |
The Heifer (Al-Baqarah) |
20 |
|
The lightning almost snatches away their eyesight. When
it lights for them, they move forward, and when it turns
dark, they stand still. If GOD wills, He can take away
their hearing and their eyesight. GOD is Omnipotent.
|
|
|
76 |
سورة
النساء |
96 |
د |
دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللّهُ
غَفُورًا رَّحِيمًا |
ا |
|
76 |
Women (Al-Nisa) |
96 |
|
The higher ranks come from Him, as well as forgiveness
and mercy. GOD is Forgiver, Most Merciful.
|
|
|
77 |
سورة
الأنعام |
107 |
و |
وَلَوْ
شَاء اللّهُ مَا أَشْرَكُواْ وَمَا جَعَلْنَاكَ عَلَيْهِمْ
حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
ل |
|
77 |
Livestock (Al-An'am)
|
107 |
|
Had GOD willed, they would not have worshipped idols. We
did not appoint you as their guardian, nor are you their
advocate.
|
|
|
78 |
سورة
البروج |
17 |
هـ |
هَلْ
أَتَاكَ حَدِيثُ الْجُنُودِ |
د |
|
78 |
The Galaxies (Al-Burooj)
|
17 |
|
Did you note the history of the troops?
|
|
|
79 |
سورة طه |
28 |
ي |
يَفْقَهُوا قَوْلِي |
ي |
|
79 |
T.H. (Ta Ha)
|
28 |
|
So they can understand my speech.
|
|
|
80 |
سورة يوسف |
101 |
ر |
رَبِّ
قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن
تَأْوِيلِ الأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ
أَنتَ وَلِيِّي فِي الدُّنُيَا وَالآخِرَةِ تَوَفَّنِي
مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ |
ن |
|
80 |
- Joseph (Yousuf)
|
101 |
|
"My Lord, You have given me kingship and taught me the
interpretation of dreams. Initiator of the heavens and
the earth; You are my Lord and Master in this life and
in the Hereafter. Let me die as a submitter, and count
me with the righteous."
|
|
|
81 |
سورة
الإسراء |
88 |
ق |
قُل
لَّئِنِ اجْتَمَعَتِ الإِنسُ وَالْجِنُّ عَلَى أَن
يَأْتُواْ بِمِثْلِ هَـذَا الْقُرْآنِ لاَ يَأْتُونَ
بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا |
ا |
|
81 |
Al-Isra (Bani Israel)
|
88 |
|
] Say, "If all the humans and all the jinns banded
together in order to produce a Quran like this, they
could never produce anything like it, no matter how much
assistance they lent one another."
|
|
|
82 |
سورة
المعارج |
8 |
ي |
يَوْمَ
تَكُونُ السَّمَاء كَالْمُهْلِ |
ل |
|
82 |
The Heights (Al-Ma'aarej)
|
8 |
|
The day will come when the sky will be like molten
rocks. |
|
|
83 |
سورة
الفرقان |
10 |
ة |
تَبَارَكَ الَّذِي إِن شَاء جَعَلَ لَكَ خَيْرًا مِّن
ذَلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ
وَيَجْعَل لَّكَ قُصُورًا |
ا |
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